Feminist and Aboriginal science with Lillian Dyck #AAASmtg
// February 28th, 2012 // Science Communication
Hon. Lillian Dyck, first female and Aboriginal senator in Canada, took the stage at the AAAS conference to discuss western science, feminist science and Aboriginal science.
Subjectivity is inherent in the western scientific method, she said. We use inductive reasoning, interpret data, and models that are not ideal (eg. animals). A hypothesis may be generated by hunches, mistakes, or serendipity, as well as logical questioning. This, she said, is something we don’t usually acknowledge.
In fact, people try to hide it. In writing up a paper, the sequence of experiments and even the thinking process can be adapted to fit the prescribed, logical process of SCIENCE. We leave out illogical sources of ideas, even if they were important. We remove ourselves by using the third person, and our experience by using the passive voice.
Thus we perpetuate the notion of purely rational, logical science.
However, facts do not exist in a vacuum. Scientists are subject to cultural bias. Though numbers don’t lie, we do interpret what they mean.
Her example of bias in scientific thinking was the Thrifty gene hypothesis describing genetic causes of diabetes in First Nations people. For a long time it was believed a faulty genetic ability that stored extra calories in case of famine was responsible for the disease. Actually, there wasn’t any proof of it at all. You can read the story at “How the diabetes-linked ‘thrifty gene’ triumphed with prejudice over proof” from Globe & Mail, Feb 2011.
How can we correct the bias in science? She says, by knowing and acknowledging it, even taking advantage of human bias.
Feminist science does this, she says.
- is openly biased (doesn’t pretend to be unbiased)
- exposes male bias and the patriarchal nature of western science
- is non-hierarchical
- is by, with and for a community, collaborative
- this pdf article Can there be a feminist science? may be a useful reference.
She says feminist science has changed science as a whole, moving it to a point where collaborative, team research is now the norm.
What about different ways of thinking in different cultures? Not only do different cultures have particular traditional knowledge of areas like astronomy and medicine, they also have particular processes to gain knowledge.
Her heritage is Chinese and Cree, and she mentioned ways of knowing that emphasised listening skills, elders, and a holistic world view (rather than analysing pieces at a time.)
People have claimed only people with Indigenous minds can solve the problems of quantum physics, she said, then pointed out that person was Aboriginal. I recommend reading Dialogues between Western and Indigenous science if you’d like to know more.
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